| SOMAK GHOSHAL | ||
Painting and politics go hand in hand for the artist Shuvaprasanna, whose exhibition of recent works opens at CIMA Gallery on Friday. Apart from a set of flora and fauna executed in the artist’s signature style and some portraits of Tagore and Gandhi, there are a number of large-format paintings in this show based on political themes. In one, prominent leaders of the Communist Party of India (Marxist) are seated around a table bearing a corpse, presumably of an iconic leader from a bygone era, draped in the familiar red cloth. The menacing edge of the work is heightened by the fact that all the leaders have their left hand missing. In another, a lady in a white sari plays the flute as she is trailed, like the piper of Hamelin, by a group of men and animals. Although the inspiration behind these works may be pretty obvious, the artist prefers to qualify his art somewhat differently. “I am not a politician,” says Shuvaprasanna, “though I am a firm believer in democracy”. With a successful career spanning several decades, he has seen West Bengal go through many ups and downs. “For years, the people of this state were almost unwittingly reconciled to political tyranny,” he says. “Very few had the courage to criticise political power.” Shuvaprasanna says that he has made many “journeys” as an artist, experimenting with styles and soaking in a range of influences from the life around him. He has been a spectator to suffering from his earliest years. As a child, he spent hours at his physician father’s consulting chamber, sketching portraits of the patients who gathered there each day. Later, he was much taken by expressionist art that flourished between the two World Wars. The works of George Grosz and Emil Nolde held a singular appeal for him. Shuvaprasanna’s friendship with the German writer and artist, Günter Grass, also proved to be a turning point in his life. “Grass encouraged me to speak out against injustice,” he says, “though I have always protested against oppression of any kind.” He mentions that he had participated in a protest march, along with a handful of other intellectuals, after 18 Ananda Margis were burnt to death in broad daylight in 1982 and also after a gruesome assault on three women in Bantala in 1990. “But nobody took much notice then,” he says, before adding, on a hopeful note, that the situation is changing now. “But the ambience is such that the good people are seldom able to express themselves fully and freely,” he rues. Although Shuvaprasanna acknowledges the influence of contemporary events on his work, his goal, he says, is to create art that transcends the limits of time and place. “The ultimate aim of great art, such as Picasso’s Guernica, is to reach a level of sublime abstraction,” he explains. “I am always haunted by a sense of sadness and dissatisfaction regarding my work in spite of the popularity of my paintings.” |
"There are painters who transform the sun into a yellow spot, but there are others who, thanks to their art and intelligence, transform a yellow spot into the sun." ~ Picasso
Saturday, April 2, 2011
Padamsee''s ''reclining nude'' sets Rs 6.3 cr auction record at Sotheby's
Sunday, March 27, 2011
MutualArt.com: Masterpiece by a renowned artist...or a 5-year-old child? You be the judge
Before beginning to read this article, please look at the images above. Which was drawn by a child and which by a well-known Abstract Expressionist? The answer lies a few paragraphs down.
How often have you heard people describe artworks by artists such as Jackson Pollock, Mark Rothko or Cy Twombly as drawings that a 5-year-old child could have made? The answer is probably, very often. But is this true? Can children produce art whose perceived quality, as least by widespread artistic circles, matches that of renowned artists who sell their art for millions of dollars?
Boston College psychologists Angelina Hawley-Dolan and Ellen Winner’s research, recently published in the journal Psychological Science, seeks to answer this question. When comparing artworks created by a child or even a monkey to that of an acclaimed artist, whether non-aficionados like a particular artwork or not, they can usually identify it as the product of human creativity.
To further understand this study and its significance on our aesthetic behavior, MutualArt.com spoke with Hawley-Dolan about how people evaluate the skill in those who paint or sculpt non-representationally.
Here’s the answer to the question: The image on the left was drawn by 4-year-old Jack Pezanosky. The image on the right shows a work by Abstract Expressionist Hans Hoffman.
You ask what the significance of this research is for psychology. Psychologists attempt to understand all aspects of human behavior. Aesthetic behavior is universal and goes back to the earliest humans. This research shows that even people untrained in art can recognize that abstract art (so often disparaged as meaningless and without skill) has intention and planning and thought behind it that distinguishes it from the superficially similar scribbling of children and animals.
2. That works should be chosen more often in response to the judgment than the preference question because judgments of quality should be responsive to perceived skill, whereas preferences are more idiosyncratic.
3. Compared with non-art students, art students should choose the professional works more often in response to both the judgment and the preference questions, because of art students’ presumably greater experience analyzing images. They should also be more likely than non-art students to show consistency between preferences and judgments because their preferences should emerge from their analyses of the works.
4. Labels should affect judgments more than preferences. Correct labels should increase the frequency of choosing professional works in response to the judgment question, but incorrect labels should fail to depress such choices.
Artworks by (from left) Jackson Pollock, Cy Twombly, Philip Guston, Sam Francis
We chose these artists to represent our abstract expressionists because they are among the most famous artists of this movement. We chose artworks that were entirely non-representational and that were representative of the artists’ styles, but not their most famous works.
In abstract expressionist paintings, the appearance of realistic objects is entirely neglected: the style (use of color, space, figures) becomes the content of the piece. The art historian William Chapin Seitz points out that an abstract expressionist’s style is created by the process by which the paint is applied, the formal elements of the composition, and the relationship of the elements (Seitz, 1983). In addition, he comments, “nonobjective painting, like that of the primitive, is built directly of lines, strokes and areas.”
A commonly heard claim is that the works of Abstract Expressionists look much like the scribbles and finger-painting of young children (see the film, My Kid Could Paint That). In addition, people have been deceived into spending lots of money on paintings by a chimp (which are of course non-representational) thinking that the work was by a rising abstract expressionist. But our study shows that people can, in fact, tell the difference between a child’s lines and strokes and those in a work by an abstract expressionist – if the two works are paired side by side. And this is NOT due to recognizing the different materials that a child might use vs. a professional artist, because our images were presented on a computer screen, and it was not possible to determine whether the colors were from cheap poster paints on newsprint or fine oil paints on canvas.
The finding that people were much more likely to talk about seeing intentionality, planning and “mindfulness” in the professional than in the child or animal paintings shows us that people are perceiving, perhaps unconsciously, the difference in the mind of the child/animal vs. the mind of the professional artist.
If you think about it, this makes a great deal of sense. Let’s consider the statement by abstract expressionist painter Hans Hofmann who said that art is “The ability to simplify means to eliminate the unnecessary so that the necessary may speak” (Hess, 1952). This statement indicates how much deliberation goes into an abstract painting (clearly considerably more than what a child or chimp would engage in). Mark Rothko’s use of color layering is not random: it is patterned and planned. So are the drips of a Jackson Pollock. Hans Hoffman’s book Search for the Real discusses the “push/pull color theory” where spatial dynamism is created not only by lines and shapes, but also by the interplay of light, color, space and shape. The spatial relationships among all these aspects create visual intrigue, volume and even movement. These tensions create a visual story, or a visual language. In short, as any artist or art historian knows, abstract expressionists were deliberately experimenting with spatial relationships, color tensions and pictorial structure.
By recognizing more planning and intentionality in the professional artworks, participants were able to recognize a “visual language” or artistic “footprint” within the content of the artworks made by professionals (in contrast to the more random markings made by children, apes, and elephants). What we are seeing in this study is that people are, perhaps unconsciously, picking up on this visual genre of art as having a structure, a method. People can pick up on the interplay of space, color and shape that Hoffman describes. People are responding to the fact that there are some images, out of all the images we show them, that have a pattern, expression, a visual language, even an intonation that the other images (child, monkey images) do not. While we might like one style, or “language” better than another, we can see and detect a structured visual language in the professional works. The people in our study saw the deliberations of the artist’s mind.
Written by MutualArt.com staff
India's Most Expensive Artworks
| S.H. Raza | |
| Title | Saurashtra |
| Size | 78 x 78 in |
| Medium | Acrylic on Canvas |
| Year of Painting | 1983 |
| Sale Channel | Christies |
| Year of Sale | 2010 |
| Price | Rs 16,51,34,000 |
| F N Souza | |
| Title | Birth |
| Size | 48 x 96 in |
| Medium | Oil on board |
| Year of Painting | 1955 |
| Sale Channel | Christies |
| Year of Sale | 2008 |
| Price | Rs 11,25,00,000 |
| S. H. Raza | |
| Title | LA TERRE |
| Size | 74 x 74 in |
| Medium | Acrylic on Canvas |
| Year of Painting | 1973 |
| Sale Channel | Christies |
| Year of Sale | 2008 |
| Price | Rs 10,87,90,000 |
| Arpita Singh | |
| Title | Wish Dream |
| Size | 287 x 159 in |
| Medium | Oil on Canvas |
| Year of Painting | 2000 |
| Sale Channel | Saffronart |
| Year of Sale | 2010 |
| Price | Rs 9,56,21,000 |
| S H Raza | |
| Title | La Terre |
| Size | 78 x 78 in |
| Medium | Acrylic on Canvas |
| Year of Painting | 1985 |
| Sale Channel | Christies |
| Year of Sale | 2010 |
| Price | Rs 8,88,03,000 |
| Tyeb Mehta | |
| Title | Untitled |
| Size | 59 x 47 in |
| Medium | Oil on Canvas |
| Year of Painting | 1984 |
| Sale Channel | Christies |
| Year of Sale | 2008 |
| Price | Rs 8,20,00,000 |
| Tyeb Mehta | |
| Title | Falling Bird |
| Size | 60 x 48 in |
| Medium | Acrylic on Canvas |
| Year of Painting | 1999 |
| Sale Channel | Christies |
| Year of Sale | 2010 |
| Price | Rs 7,23,98,000 |
| Tyeb Mehta | |
| Title | Mahisasura |
| Size | 59 x 48 in |
| Medium | Oil on Canvas |
| Year of Painting | |
| Sale Channel | Christies |
| Year of Sale | 2005 |
| Price | Rs 6,95,00,000 |
| Bharti Kher | |
| Title | The Skin Speaks A Language Not Its Own |
| Size | 55 x 108 x 77 in |
| Sale Channel | Sothebys |
| Year of Sale | 2010 |
| Price | Rs 6,90,30,000 |
| Amrita Shergil | |
| Title | Village Scene |
| Sale Channel | Osian's |
| Year of Sale | 2006 |
| Price | Rs 6,90,00,000 |
| F N Souza | |
| Title | Untitled |
| Size | 63 x 41 in |
| Medium | Oil on Canvas |
| Year of Painting | 1962 |
| Sale Channel | Christies |
| Year of Sale | 2010 |
| Price | Rs 6,56,19,000 |
| S H Raza | |
| Title | Tapovan |
| Size | 62 x 74 in |
| Medium | Acrylic on Canvas |
| Year of Painting | 1972 |
| Sale Channel | Sotheby's |
| Year of Sale | 2006 |
| Price | Rs 6,56,00,000 |
| VS Gaitonde | |
| Title | Untitled |
| Sale Channel | Christies |
| Year of Sale | 2006 |
| Price | Rs 6,54,00,000 |
| F N Souza | |
| Title | Lovers |
| Size | 48 x 72 in |
| Medium | Oil on Masonite |
| Year of Painting | 1955 |
| Sale Channel | Saffronart |
| Year of Sale | 2005 |
| Price | Rs 6,54,00,000 |
| M.F. Husain | |
| Title | Battle of Ganga and Jamuna : Mahabharata |
| Size | 74 x 107 in |
| Medium | Oil on Canvas |
| Year of Painting | 1972 |
| Sale Channel | Christies |
| Year of Sale | 2008 |
| Price | Rs 6,50,00,000 |
| F N Souza | |
| Title | Untitled |
| Size | 36 x 48 in |
| Medium | Oil |
| Year of Painting | 1950 |
| Sale Channel | Christie |
| Year of Sale | 2006 |
| Price | Rs 6,40,00,000 |
17
| F N Souza | |
| Title | Man with the Monstrance |
| Size | 36 x 24 in |
| Medium | Oil |
| Year of Painting | 1953 |
| Sale Channel | Sotheby's |
| Year of Sale | 2006 |
| Price | Rs 6,40,00,000 |
18
| F N Souza | |
| Title | Red Curse |
| Size | 70 x 45 in |
| Medium | Oil on Black Stain |
| Year of Painting | 1962 |
| Sale Channel | Christie |
| Year of Sale | 2010 |
| Price | Rs 6,08,00,000 |
| S H Raza | |
| Title | Climate |
| Size | 70 x 60 in |
| Medium | Acrylic on Canvas |
| Year of Painting | 2005 |
| Sale Channel | Saffronart |
| Year of Sale | 2007 |
| Price | Rs 6,04,00,000 |
| Tyeb Mehta | |
| Title | Untitled |
| Size | 59 x 47 in |
| Medium | Acrylic On canvas |
| Year of Painting | 1993 |
| Sale Channel | Sothebys |
| Year of Sale | 2006 |
| Price | Rs 5,87,00,000 |
Monday, February 21, 2011
Mint: The museum of ‘wow’
The museum of ‘wow’
Saturday, February 19, 2011
Arab News: Art Manifesto: M.F. Husain
By MARIAM NIHAL, LIFE.STYLE@ARABNEWS.COM
Published: Feb 16, 2011 17:44 Updated: Feb 16, 2011 17:44
Call him “the Picasso of India,” “the Sultan of Art,” or “the most controversial figure of majestic paintings,” Maqbool Fida Husain remains to be what he is.
If art is architecture then he is the architect. If art would take form of a profound man, he is the only intellectual born to take shape of it — justifiably so.
A thousand words cannot do justice to the man, but only reflect his unblemished spirit. Although no one can judge the character of the art manifesto, having lost his mother when he was as young as one and a half years old, he worked arduously to make his own mark and beginning. His character speaks or paints volumes, of pure and subdued truth, much like his art. A man of dignity, gifted with a strong mind bearing humble feet, he is proudly Indian.
"He is a compassionate man, and his close ones marvel at his charismatic disposition," said one of his family members. Sheikhs of the Arab world, such as Sheikh Mohammed Bin Rashid Al Maktoum of Dubai, among many others, love his inimitable, almost startling real life resemblance of horses on canvas. Yet, there is more to the man than meets the eye. The world respects him for his affable splendor and the magic his hands spread on a canvas. His paintings are equipped to dazzle, engage and absorb you. And, if you listen, his art will talk to you.
A story told by every artist is depicted on canvas. But, what makes him irresistible, are his knowledge and passionate reverence for his country, art and the universe. He is famous for being the "oldest at 97," that I predict is a faulty assertion for he is at his prime. The vivacity of his soul bears resemblance to his knowledge of history but also emanates the endurance of the progression of the world and what his soul carries forth with it. His life now seems to celebrate his constant marking of milestones in history.
Through the eyes of a painter
Husain was born in Pandharpur outside Mumbai in 1915. The artist, whose works have sold for more than figures can value, earned money painting cinema hoardings in his humble beginning in Mumbai. In 1947, his first exhibition was conducted at the Bombay Art Society where his painting, “Sunhera Sansaar,” was shown. His paintings were then showcased in a series of exhibitions all over India from 1948 to 1950 and in the art galleries of Prague and Zurich in 1956. In 1966, Husain was awarded the Padmashree by the Government of India. His first movie, “Through the Eyes of a Painter,” was released in 1967, was shown at the Berlin Festival and won a Golden Bear. Inspired by Amrita Sher-Gil and George Keyt, he turned to fine art in the early 1940s, incorporating Indian and Western thoughts. He then traveled to Europe and New York where he owns a great platform and is known for his photography and filmmaking.
The world is his canvas
Hussain’s large diptych from the Hindu epic, “Battle of Ganga and Jamuna: Mahabharata 12,” sold at Christie's South Asian Modern and Contemporary Art sale for $1.6 million in early 2008 and engraved his name in a world record. He held a solo exhibition at the Peabody Essex Museum (PEM) in Massachusetts, US, in 2006 and 2007. According to the New York Times in a sale in September 2008, Christie's described Husain's "Ritual" as "profoundly Indian in scope by referring to traditional sculptural forms, hinting at the colors and structure of miniature painting and drawing from the vibrancy of folk art while at the same time tying village and pastoral themes to those of Indian mythology."
The painting sold for $1,022,500. Achievements by the undaunted painter, includes “Padma Shree” (1955), “Padma Shree” (1966), “Padma Bhushan” (1973), “Padma Vibhushan” (1991), and “Raja Ravi Varma” award from the Indian Government. "The Sao Paulo Biennial in 1971 saw him a special invitee along with Pablo Picasso."
"There is a famous story from the Arabian Nights — Ali Baba and the 40 Thieves — but I am painting Ali Baba and 40 horses. I am the master of one-liners," said Hussain, quoting Ghalib (a famous, misunderstood Indian poet of his time, yet endlessly revered after his death). With his heart in the right place, living through harsh realities doled out to him, he infuses life with humor and flamboyance, occasionally.
An art collection of cars
Husain's collection of cars is a global phenomenon and hits a soft spot with car lovers. A Bentley, a couple of Jaguars, a Ferrari, another Mercedes, a Rolls and now the Bugatti Veyron — bear in mind that it is one of only five in the Middle East and bears his initials! Of course, it is also just one of the fastest road-legal cars in the world, with a top speed of 431.07 km/h.
There is an intriguing showcase and a multimedia installation he is set to finish by March — a 40-minute sound and light performance that brings his work to life. Five horses cast from Murano glass, around six and eight feet tall, will be paired with five of his favorite cars — Bugatti Veyron and a Rolls Royce Phantom, being two of them — on a rotating platform. One of the pieces will be a sculpture of Leonardo da Vinci’s flying machines and the ninth-century aviator, Abbas ibn Firnas. "I want to show how form follows function," he explained.
Art is always dangerous
Husain was "hounded out of India," as per popular sensationalists, after a set of controversial paintings depicting mythological deities in the nude stirred havoc in the minds of the religious conformists. He then graciously accepted Qatar's offer of citizenship promised by Qatar's Sheikha Mozah. The works in question, which a few Indian art critics insist were never really nudes at all, were in fact created in 1970 and are in sync with antediluvian Indian artistic tradition. The scandalous complaints filed against him were dismissed by the Delhi High Court in 2004, but a “Hindu Personal Law Board” offered a dishonorable $11.5 million reward for his death in 2006.
You may take Husain out of India, but you can never take India out of him
Reading one of his interviews, he mentioned it is "mohabbat" (love) that matters to him now. After the explicit controversial, shame-game, people have played against him, it is only through this phrase, that one can delve deeper into the artist’s soul. His art may be significantly the highest value for money, but what is imperative in his existence is that he, himself, is priceless because he is timeless.
"There is no ban on me, I can return to India any time," he said, adding that his lawyers are fighting the three cases (reduced from a devastating figure of 900), but has no intentions of returning for at least another two or three years.
The art of using astounding abilities to create immortal paintings often brings greater results than a conventional genius. Genuine intelligence brushed with strong master strokes of unconventional but also enlightening vision helps make him unforgettable. Famous words of Nehru, on the night when India gained independence, gives voice to the souls of Husain: "When an age ends, and when the soul of a nation, long suppressed, finds utterance."
Restricting his soul to belong to India would be unfair because he embodies the soul of art that transcends borders of any nation, tradition and religion. Change is in the air. If this era is about revolutionary change, then there is a figure of art we must go back to for retrospect.
The figure, undeservedly controversial, stands tall, famously barefoot always, in the pure form of Maqbool Fida Husain.